Recently Ambrose pointed me to one of his posts in response to a snarky comment I made about the Inquisition on Twitter. His summary goes like this: "The Inquisition was a good thing for its time. You don't even have to be Catholic to think so, if you'll just look into the facts and how it was a civilizing and taming influence in otherwise extremely brutal times."
The argument is that the Inquisition wasn't doing the torturing and killing themselves, but rather that their role was to determine who was "innocent" and who was "guilty" and then hand them over to the competent authorities who would then proceed with the torturing and killing (which they were fully aware of). Of course, the crime these people were "guilty" of was to believe differently or to not believe at all.
Most of the debate tends to be around theism versus atheism. But there is so much more! Let's review the full set of hypotheses:
- x = 0: atheists think there is no god.
- 0 ≤ x ≤ Infinity: agnostics think there may be between zero and an infinity of gods. Interestingly, the set of natural numbers plus infinity is called "supernatural numbers".
- x = 1: monotheists think there is one God.
- x ∈ ℕ*, x > 1: polytheists think there is more than one god.
- x ∈ ℚ: in some polytheist religions, gods can procreate with humans, which gives demigods. If demigods then procreate with humans, does that make quartergods? This is of course assuming the divinity of humans is zero. ℚ is called the set of rational numbers, which doesn't make this position especially more rational than the others...
So where do I stand? I think x ∈ ℂ: there is a number of imaginary gods. I guess that makes me a complexotheist.